Showing posts with label Livy. Show all posts
Showing posts with label Livy. Show all posts

Wednesday, October 2, 2013

Romulus and Remus


The following is a definition submitted to the Ancient History Encyclopedia, which is a great free resources for students of any age.


In Roman mythology, Romulus and his twin brother Remus were the children of Rhea Silvia and Mars (or in some variations the demi-god hero Hercules). Romulus is best known for being the founder of the city of Rome. Their story is record by many authors including Vergil who claims their birth and adventures are fated in order for Rome to be founded.
 
The Capitoline She-Wolf with figures of Romulus and Remus by Antonio Pollaiuolo (1433-98) c.1484-96 (bronze)

The Birth & Parentage of Romulus and Remus
Romulus and Remus were the direct descendants of Aeneas, whose fate-driven adventures to discover Italy are described by Vergil in "The Aeneid." Romulus and Remus were related to Aeneas through their mother's father; Numitor. Numitor was a king of Alba Longa, an ancient city of Latium in central Italy, and father to Rhea Silvia. Before Romulus' and Remus' conception, Numitor's reign was usurped by Nimitor's younger brother: Amulius. Amulius inherited control over Alba Longa's treasury with which he is able to dethrone Numitor and become king. Amulius, wishing to avoid any conflict of power, killed Nimitor's male heirs and forced Rhea Silvia to become a Vestal Virgin. Vestal Virgins were priestesses of Vesta, patron goddess of the hearth; they were charged with keeping a sacred fire that was never to be extinguished and to take vows of chastity.



Romulus and Remus by Rubens 17thC
There is much debate and variation as to whom was the father of Romulus and Remus. Some myths claim that Mars appeared and laid with Rhea Silvia; other myths attest that the demi-god hero Hercules was her partner. However, the author Livy contests that Rhea Silvia was in fact raped by an unknown man, but blamed her pregnancy on divine conception. In either case, Rhea Silvia was discovered to be pregnant and gave birth to her sons. It was custom that any Vestal Virgin betraying her vows of celibacy were condemned to death; the most common death sentence was to be buried alive. However, King Amulius, fearing the wrath of the paternal god (Mars or Hercules) did not wish to directly stain his hands with the mother's and children's blood. So, King Amulius imprisoned Rhea Silvia and ordered the twin's death by means live burial, exposure, or being thrown into the Tiber River. He reasoned that if the twins were to die not by sword, but by the elements; he and his city would be saved from punishment of the gods. He ordered a servant to carry out the death sentence, but, in every scenario of this myth, the servant takes pity on the twins and spares their lives. The servant, then, places the twins into a basket onto the River Tiber, and the river carries the boys safely.

The Discovery of Romulus and Remus

Faustulus entrusting Romulus and Remus
to his wife Acca Larentia, c.1643
Marble statue representing Tiber River, Temple of Isis and Serapis. Detail, Cornucopia and Wolf nursing twins Romulus and Remus, From Rome 2nd c. AD
The river god Tibernus ensures their safety with easy and calm floating along the river, and causes their basket to catch in the roots of a nearby fig tree. The tree was located at the base of the Palatine Hill in the Velabrum swamp. The twins were first discovered by a she-wolf or lupa, who suckled them and they were fed by a wood-pecker or picus. Eventually, they were discovered and cared for by a shepherd and his wife: Faustulus and Acca Larentia.The two boy grew up to be shepherds like their adoptive father. One day while they were herding their sheep, they were met by shepherds of King Amulius. These shepherds started a fight with Romulus and Remus in which Remus was captured and taken before King Amulius. Romulus gathered and incited a band of local shepherds to join him in rescuing his brother. King Amulius believing that Rhea Silvia's children were dead; he did not recognize Remus or Romulus. Romulus freed his brother, and in the process killed King Amulius.

Romulus and Remus Begin to Quarrel
Romulus and Remus by Scarpelli
After Amulius' death, the brothers rejected the citizen's offer of the crown of Alba Longa and instead reinstated Nimitor as king. They left Alba Longa seeking to find their own city, and each set out to find the best locale. The brothers quarreled over the location of the foundation of their new city; Romulus wished to discover the city on the Palatine Hill, while Remus wished to find it on the Aventine Hill. In order to settle their disagreement, they agreed to consult augury; augury is a type of prophecy in which birds are examined and observed to determine what actions or persons the gods favor. Each brother prepared a sacred space on their respective hills and began to watch for birds. Remus claimed to have seen six birds, while Romulus said he saw twelve birds. Romulus asserted that he was the clear winner by six birds, but Remus argued that since he saw his six birds first, that he had won. The brothers remained at a standstill and continued to quarrel until Romulus began to dig trenches and build walls around his hill: the Palatine Hill.

Death of Remus & Founding of Rome

Romulus and Remus (gouache on paper)
 Baraldi, Severino 1930
In response to Romulus' wall, Remus made continuous fun of the wall and his brother's city. Remus was so bold as to jump over Romulus' wall jestingly. In response to Remus' mockeries and for jumping over his wall, Romulus angered by his brother's belittlement killed him. There are several versions as to how Remus is killed on the day Rome was founded. In Livy's version, Remus simply died after jumping over Romulus' wall, which is thought to be a sign from the gods of Rome's power and fate. According to St. Jerome, Remus is killed for mockeries by one of Romulus' supporters either Fabius or Celer, who killed Remus by throwing a spade at his head. Afterwards, Romulus mournfully buries his brother bestowing upon his funeral honors. However, most sources would convey that Romulus killed Remus. Remus' death and founding of Rome are dated by Livy to have taken place on April 21st, 753 B.C.E.


 
Beginnings of Rome: War & Peace

Romulus, Victor over Acron, hauls the rich booty to the temple of Jupiter, by Ingres
Romulus named his city Roma after himself. Following the foundation of his city, Romulus instated a governmental system which implemented Senators and Patricians. As the popularity of his city and government system grew so did the population. Rome's initial population was supplied by fugitives, exiles, run away slaves and criminals and other cast offs. Due to the inflation of male population, Rome was unable to produce any generations of their own. As a result of the low ratio of women to men, the newly Roman men decided to abduct women from a neighboring city. They invited the Sabines and Latins to a festival of Cronus at the Circus Maximus, and while the men of these cities were distracted; the Roman men carried off their women into Rome. Many of these women were persuaded to marry these Roman men. However, in response to this rape or abduction of women, the Sabine and Latin men went to war against Rome.

The Sabine Women, 1799
Romulus was the definitive winner of this war and his victory marked with Rome's first triumph. Although defeated, the Sabine king, Titus Tatius, attempted to assault Rome by marching on the Capitoline citadel. The citadel's commander's daughter promised to open the gates for the Sabine army if they gave her whatever "they bore on their left hand." When the Sabine army passed through, the poor girl expected hundreds of golden bracelets, but unfortunately she was crushed to death by their large shields. The Sabines were sieging the Romans and the Romans almost lost until Romulus prayed to Jupiter for help. Jupiter answered aiding the Romans to a final victory. Eventually, a truce formed between the Romans and Sabines along with Tatius and Romulus agreeing to form a joint reign of two kings. They jointly ruled for five years, and integrated each other's customs from calendars, gods, and even military tactics. This was a time of peace within Rome, but this intercity harmony ceased due to Tatius' actions. After these prosperous five years, Tatius was caught sheltering some of his allies who had robbed the neighboring allied Lavinians and murdered some of their ambassadors. The Senate decided that Tatius must go to Lavinium to sacrifice and appease both the locals and god in regards to his crimes. While in Lavinium, Tatius was assassinated and Romulus became the sole king of Rome. For the next twenty years, Romulus sought to expand Rome's land through war. When Numitor died, Romulus incorporated Alba Long into Rome's government and lands. Through Romulus reign, he slowly became more autocratic and the Senate became resentful.
 
Death of Romulus
The Death of Romulus by Mirys

The life of Romulus has several endings depending on the myth and source. In one myth, Romulus mysteriously disappeared in a storm or whirlwind. Romulus is claimed have been ascended to the heavens to become a god by several eye-witnesses. There was the suspicion that Romulus death was plotted by the Senate in order to reassume their own power. Livy writes about these events, while Cassius Dio writes about how Romulus was surrounded by hostile, resentful senators who "rent limb from limb" the senate-house, which was then followed by an eclipse and sudden storm (which Dio claims to be the same phenomenon that happened at his birth). Romulus disappeared in 717B.C.E as reported by Plutarch at the age of 53, but Dionysius of Halicarnassus reports that he died at the age of 55.

Myth or Man
There is much debate on whether Romulus and Remus were a real man or simply a myth or even a combination of both. While most scholars believe that Aeneas, the catalyst of the foundation of Rome, may have existed in some folktale; his Roman mythology was not solidified until Augustus commissioned Vergil's epic "The Aeneid." Romulus and Remus feats and adventures are somewhat far-fetched to be taken literally, but some scholars attest that their characters may be based in some historic foundation. Foundation myths are often convoluted with the aspect of fiction and non-fiction. While, it may never be certain if these twin brothers were real; what it certain is that their story was treated with respect and discussed at length even by the ancients.


Art & Portrayal
Romulus and Remus are most commonly portrayed together in art and on coins. They are often only seen in art as infants being suckled by the she-wolf. They are featured in this manner on the statue of Romulus and Remus in Siena, Italy. Siena which was founded, according to myth, by Remus' son: Senius. Likewise, they are also featured on a mosaic found in Yorkshire from 300 C.E known as the Wolf Mosaic. However, the most famous piece of art is the Capitoline She-Wolf. It is a 5th century B.C.E Etruscan bronze wolf with which two small figures of Romulus and Remus were added to in 15th century C.E. Romulus' and Remus' mythical lives were the source of many renaissance artists from Berrettini to LaFosse to Cesari, and even Rubens.



Encyclopedia Britannica- Romulus and Remus
http://www.britannica.com/EBchecked/topic/509038/Romulus-and-Remus

Thursday, June 20, 2013

Founding of Rome: A little Latin for the Brain.


Everyone should know the foundation story of Rome. Let's start the story together in the original Latin.


The foundation story of Romulus and Remus can be found in Plutarch's Life of Romulus, but better known would be Book I of Livy's Ab urbe condita (From the Founding of the City)  (Literally: From the City having been founded). Thus, Livy's Ab urbe condita begin with the founding of Rome and progress to his modern day.



But it was destined, as I believe, by the fates the origin of such a great city and the beginning of the greatest power secondary/next after the power of the gods.

BREAKDOWN:
 sed debebatur:
                 Sed= But
                debebatur is from debeo, it is a verb that is 3rd singular (he, she, it) imperfect and          passive meaning "it was destined."

  ut opinor:
                  ut= as, how
                opinor 1st person singular meaning= I believe, suppose or think. (opinor resembles English opinion.)

fatis tantae origo Urbis
              fatis= is from the noun fatum which is neuter (as opposed to masculine or feminine) and the form is neuter plural ablative. Ablative is a case in Latin that serves many functions, but in this scenario- I would argue this is an ablative of origin or means. "By means of the fates this was destined" or " This was destined originating from the fates." For translation though "by the fates."

            origo= is nominative feminine singular. It is from origio meaning origin or beginning. The nominative case is equivalent to the subject in English( The subject is who or what the sentence is about. Romulus kills Remus. Romulus is the subject, kills is the verb, and Remus is the direct object). So, origo is actual the subject of the first half of this sentence along with being the subject of debebatur: "But the origin was destined, as I believe, by the fates."

             tantae Urbis= tantae is an adjective that is from tantus meaning "so great/ such great." Since it is an adjective it agrees with the form and case of the word it goes with: Urbis. Urbis is from urbs, its form here is singular, feminine, genitive (as is tantae) and it means city. The genitive case is mainly used for possession or description. Here it could be either. For example: origo tantae Urbis all go together to mean= "the origin of such a great city or the beginning of a city so great." The genitive will usually have an "of" before it in the English translation.


maximique secundum deorum opes imperii principium:
            *This next part is somewhat tricky
    Although maximique is the first word it is not our nominative (or subject) of this clause. Our clue that we are looking for a new subject is the "que." Que is another way of saying "and" in Latin instead of using "et." When one uses "que" for "and" instead of "et;" there are certain rules that must be remembered for it use:
  1. que is always affixed to the end of a word and will usually not stand alone.
  2. The que is your indicator that a new part or clause of a sentence has begun.
  3. Most importantly, the word that que is affixed to , although it comes before the que, it is part of the que clause.
  For example "maximique" is actual maximi + que. Maximi come from Maximus which somewhat resembles maximum and thus it means greatest. Maximi is an adjective which means it goes with something and it matches the case and form of that word.

 Remember, case and form are usually detected by a words ending**. Maximi ends with an "I." Now, if maximi went with "fatis tantae origo Urbis" does its ending of "I" match anything? It does not! Of course it does not, because it doesn't go with that clause! maximi goes with : "secundum deorum opes imperii principium." Because the "que" attaches it to this clause! Now what does the maximi look like it goes with?

    maximi and imperii  are a match! However there are not our nominative/subject, but they are genitive neuter singular. They come to mean "of the greatest power."

   Our nominative/subject is principium which is a neuter noun that means the beginning. So far, the translations follows: And (que) the beginning (principium) of the greatest power (maximi + imperii). It is important to note that principium is nominative because it is also (along with origo) the subject of debebatur. THUS: "The origin of so great a city and the beginning of the greatest power was destined, as I believe, by the fates."

 Now in English, when we have two subject our verb tenses change. For example: "The origin of the city was destined." This is grammatically correct in English. But,  "The origin of the city and the beginning of greatest city WERE destined. This is grammatically correct in English.

However, the Latin verb debebatur is 3rd singular not 3rd plural (3rd singular= he, she, it is/was  VS.  3rd plural= they are/were). The reason why Latin takes a 3rd singular verb instead of a 3rd plural verb is for emphasis.

The Latin translation would be literally: "But the origin of so great a city was destined, as I believe, by the fates AND the beginning of the greatest power was destined." We take the verb debebatur twice, but the Romans did not need to write it twice since it is the only verb in the sentence and thus understood to be taken with both origo and principium.

Now, we have yet to deal with:  secundum deorum opes .
    Secundum is another adjective that is neuter nominative agreeing with principium. However this adjective should be taken as a verbal adjective. Thus it is a "beginning of the greatest power that is secundum (second/ next/after)".  The reason this has to be a verbal adjective is because a normal adjective would be translated as the "secondary/next beginning of the greatest power." Contextually, this makes no sense.

    Opes Deorum= opes is plural feminine accusative. Accusative is a form that similar to the direct object in Latin. So, "the beginning of the greatest power that is second to the opes (power)." Deorum is plural masculine genitive meaning gods. THUS. " and the beginning of the greatest power second to the power of the gods."
        
TRANSLATION COMPLETE. ONE SENTENCE DONE.



As one can see Latin is a very complex language that has various nuances that test and train the mind to look for patterns and logical sequences in putting sentences together. There will be a further translation of Livy's description of the birth of Romulus and Remus along with the she-wolf that finds them.






 [**DISCLAIMER: THIS RULE OF MATCHING ADJECTIVE ENDINGS TO NOUNS IS NOT 100% USABLE BUT A MAJORITY OF THE TIME IT CAN HELP]